{"id":22276,"date":"2016-04-09T08:44:33","date_gmt":"2016-04-09T06:44:33","guid":{"rendered":"http:\/\/www.times.mw\/?p=22276"},"modified":"2016-04-09T08:44:33","modified_gmt":"2016-04-09T06:44:33","slug":"theo-thomson-the-rebirth-of-an-artist","status":"publish","type":"post","link":"https:\/\/archive.times.mw\/index.php\/2016\/04\/09\/theo-thomson-the-rebirth-of-an-artist\/","title":{"rendered":"Theo Thomson: The rebirth of an artist"},"content":{"rendered":"

O<\/strong>fficially Malawian but with very little to identify with Malawi\u2019s local languages in his lyrics, it has been easy to paint artist Theo Thomson as a mysterious figure hiding behind a stained glass-window.<\/p>\n

This picture has not been helped by the fact that his songs\u2014 early songs, that is\u2014 have been dominated by R&B. Maybe he concentrated on such a genre in a bid to appeal to everyone in a globalised world.<\/p>\n

But, still\u2014 especially to the culturally-sensitive music lover\u2014 his lyrics seem to coil back and again, trapping the listener in a mesh of genres perfected by foreign artists.<\/p>\n

The solace, over the years, has been that to the attentive listener, Thomson\u2019s message has been very easy to understand\u2014 often not requiring a complicated listener with an eye for hidden details.<\/p>\n

But Thomson seems to have outlived the stage when a youth is attracted by everything that prompts a would-be-musician to develop a magnetic attraction to the first genre he comes into contact with. He says he believes it is high time he changed course and became \u201cmore available to everyone\u201d.<\/p>\n

The journey<\/strong><\/p>\n

It must be ironic that, for someone born in Blantyre, it had to take a group from England, the United Kingdom, to convince him that he had a life in music.<\/p>\n

\u201cMy music development came from being in a group in England where I underwent dance tuition as well as song writing lessons. I am inspired by artists, other musicians, nature, people\u2014 anything that triggers an emotion in me is inspiration to write and artists like Justin Timberlake, Prince inspire me a lot musically,\u201d Thomson says.<\/p>\n

Despite being inspired by the likes of Timberlake and Prince, Thomson has always wanted to keep tabs on his culture. Starting off with \u2018Gypsy\u2019 as his first studio album, it was clear that Theo wanted to remain connected to his Malawian identity, as evidenced by the fact that the \u2018Gypsy\u2019 album included songs such as \u2018Kutentha\u2019. The others were, as expected, in English and they included \u2018So Amazing\u2019 and the title track itself, \u2018Gypsy\u2019.<\/p>\n

Now, he has gone back into the recording studio and the product is \u2018White Elephant\u2019, marking his second foray into album-release business.<\/p>\n

Surprisingly, Thomson says he wants his music to appeal to everyone\u2014 unlike in the past when his lyrics were deemed too classy, if not detached, to appeal to the tobacco farmer.<\/p>\n

The Chinese say the \u2018falling leaf goes back to the leaf\u2019, but Theo wants to get back to his roots while on his way to the top [and not the roots]. In other words, he wants him and everyone to rise up together to the top\u2014 which may be the international music market that has proven elusive to him over the years.<\/p>\n

He says his strategy [of reaching out to all manner of people] is simple: \u201cBy simply being present, making music and myself accessible is the intention with this project.\u201d<\/p>\n

He, however, says this does not mean he will be into ingoma or Manganje or mganda. He will remain very much the Afro-R & B singer, though he wants to appeal to the uncomplicated music lover on the local scene.<\/p>\n

Thomson says: \u201cI don\u2019t feel I have gone very far from that. [Just that] the album has something for everyone. It is multi-faceted just as I am. So, no matter where you are from, what era you relate to musically, this is our story, all of us.<\/p>\n

\u201cI stick to my strength [by singing in English]. I have never felt too pressured about that [aspect of singing in local languages]. To me, good music is good music.\u201d<\/p>\n

On why he has not been available for performances, Thomson has a quick fire response: \u201cI felt, when there were shows, I was being excluded.\u201d<\/p>\n

The White Elephant<\/strong><\/p>\n

As if living up to his multi-faceted billing, Thomson seems to have searched far and wide just to come up with the album title \u2018The White Elephant\u2019. Actually, the title is drawn from an old tale in Thailand.<\/p>\n

\u201cIt is basically the story of the white elephant in a room\u2019. It\u2019s a tale about two villages in Thailand. Roughly, the story goes thus: A small village gave a big village an elephant and the elephant attacked the big village, leaving the big village vulnerable to attack from the small village,\u201d Thomson points out.<\/p>\n

Some of the tracks in the 15-track album are \u2018Magic\u2019, \u2018Where do we go\u2019\u2014 which depicts a situation of quandary, which happens in life often when one is not sure where to go.<\/p>\n

The other one is \u2018Maybe Tomorrow\u2019. The refrain is memorable because of its localised accent\u2014 probably because Faith Mussa collaborated with Theo in the song. In the lyrics, a persona tells a lover to come closer. Forever. Never to go away.<\/p>\n

Another track is \u2018Awake\u2019 [featuring Fatsani Kalonda] and \u2018Wings\u2019, a love song that addresses the issue of empowering women every time.<\/p>\n

\u201cIt [\u2018Awake\u2019] also talks of my own battle with music itself,\u201d Thomson says.<\/p>\n

But, then, why are Thomson\u2019s music videos not played internationally?<\/p>\n

\u201cThey say [foreign television stations] the colour [in the music videos] is not in line with time. They talk of pictures. They say big journalists are not talking of them [his songs].\u201d<\/p>\n

Health advocate<\/strong><\/p>\n

Talking of battles, he has started helping out on health problems, specifically cancer. He admits that \u201cI was affected by situations previously\u201d.<\/p>\n

He elaborates: \u201cMy grandfather passed away due to cancer. So, we go to the cancer ward [at Queen Elizabeth Central Hospital] often. We are raising awareness on cancer. I know of a little boy from the village who has cancer. He needs about K40, 000 every two days to access treatment and he cannot afford.\u201d<\/p>\n

Retracing steps<\/strong><\/p>\n

Thomson\u2019s brand manager, Prince Chikweba, says Thomson has set his eyes on being available while being relevant.<\/p>\n

\u201cIn general, Theo used to use the genre Afro-R&B; like the modern R&B guy. Now, he is trying Afro-fusion. My role entails planning how to reach the goal we want to reach,\u201d Chikweba says.<\/p>\n

Chikweba says rebranding entails reaching outside as part of corporate social responsibility.<\/p>\n

\u201cThat is why Theo is thinking of going to rural areas to reach out to rural masses,\u201d Chikweba says.<\/p>\n

It remains to be seen whether, as what used to be a somewhat detached Thomson stretches into a more available musician, he may not dilute his original touch in the soup of relevance.<\/p>\n","protected":false},"excerpt":{"rendered":"

Officially Malawian but with very little to identify with Malawi\u2019s local languages in his lyrics, it has been easy to paint artist Theo Thomson as a mysterious figure hiding behind a stained glass-window. This picture has not been helped by the fact that his songs\u2014 early songs, that is\u2014 have been dominated by R&B. Maybe […]<\/p>\n","protected":false},"author":3,"featured_media":22280,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[],"tags":[],"class_list":["post-22276","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry"],"_links":{"self":[{"href":"https:\/\/archive.times.mw\/index.php\/wp-json\/wp\/v2\/posts\/22276","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/archive.times.mw\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/archive.times.mw\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/archive.times.mw\/index.php\/wp-json\/wp\/v2\/users\/3"}],"replies":[{"embeddable":true,"href":"https:\/\/archive.times.mw\/index.php\/wp-json\/wp\/v2\/comments?post=22276"}],"version-history":[{"count":1,"href":"https:\/\/archive.times.mw\/index.php\/wp-json\/wp\/v2\/posts\/22276\/revisions"}],"predecessor-version":[{"id":22281,"href":"https:\/\/archive.times.mw\/index.php\/wp-json\/wp\/v2\/posts\/22276\/revisions\/22281"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/archive.times.mw\/index.php\/wp-json\/wp\/v2\/media\/22280"}],"wp:attachment":[{"href":"https:\/\/archive.times.mw\/index.php\/wp-json\/wp\/v2\/media?parent=22276"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/archive.times.mw\/index.php\/wp-json\/wp\/v2\/categories?post=22276"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/archive.times.mw\/index.php\/wp-json\/wp\/v2\/tags?post=22276"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}